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The Sijo of the 6 part by Wang- chini

  Yyoungji Univ. professor

Lee Young-ji


This now, there is 6 part do the traditional poet by Whangini.  Particularly, the Sijo has been history what woman power in on  old-Korea. This is that.


The blue hills are my desire,

the green streams my loved one's love

Though the green streams flow on,

can the blue hills remove?

And the streams, crying as they depart,

can they forget the blue hills?


This is my doing!

Did I not know I loved him so?

If I had bid him stay,

Would he have gone? But I did it-

I sent him away: and, ¸ð me,

I did not know he was so dear,


I will bleak in two the long strong back

of this long midwinter night,

Roll it up and put it away

under the springtime coverlet.

And the night that my loved one comes back again

I will unroll it to lengthen the time.


The hills have stood from of old;

but streams are never ancient waters.

Day and night they flow on:

how can they ever endure?

Famous men are like the waters:

they pass and they cannot return.



Dont a self-praise your quicken one's steps in  blue- mountain's drop water 

If It was to go where so the sea that's once again difficulty

Only the moon , would you my mine.


I love you, whenever

Why don't you back me in midnight

I am sad broad a leaves likely


The Sijo of the  is best one of the other.  Because It is good, well known.  This problem that is fist part harmony two and last past pick up that par, or identity.

 The relation ship of the another and identity

  The First․middle and last part

Blue- mountain's drop water…That Sijo is relation of the on the opposing relation. This is that  Blue- mountain is one of thee sea.   Blue- mountain is nor a part the big mountain and the sea is nether that.  Identity, the drop water and the sea is on that,  stream is wild water level and a vertical descent.   your quicken one's steps in  blue- mountain's drop water.  If it was to go too where so the sea that's once again difficulty. This relationship of the time is date on two peoples or another. Also this theory The eternity is based eternity. And "dont  self-praise your quicken one's steps" is sit down on the once again difficulty".  Boastingly, is self by self in the case, after no place. 

This case, The relationship is based nature on the first․two part and the last is taken in the peace. Concretely, this is meaningly, the "only the moon" is with all together. the mountain and The water. 

"Long midwinter night"…that Sijo is relation from winter to spring on the division of the wind..

This symbolize is lead a mid-night and likely, another. repeat his solitarily, alonely symbol on. stinctfour.  I will bleak in two the long strong back of this long midwinter night, Roll it up and put it away  under the springtime coverlet. And the night that my loved one comes back again I will unroll it to lengthen the time. I will bleak in two the long strong back  of this long midwinter night, Roll it up and put it away under the springtime coverlet. And the night that my loved one comes back again I will unroll it to lengthen the time.

   The structure of the rhythm is laid on the night of the long and short. Also the just one is rhythm another what "seali seali(¼­¸®¼­¸®) means of the by wind a rope  around one's waist ". The poetic diction of the ‘hanheali(ÇÑÇ㸮) means one of the one's waist" is zero line which woman's and another is the lines. The means of the "bahaneda(¹öÇô³»´Ù)" means 'cut off'’ in cut and "naeada(³»´Ù)" in put by expression another.   If he is coming that "arnnim(¾î¸¥´Ô)‘ daring’ is means with long mind or winter and "gubigubi(±¸ºñ±¸ºñ)‘several time’ "  that's lovingly.  That's all light for forever.

It is not at all on disbelief. Only the sijo was divide from among the moon.  Because of the time a problem. Particularly is means of the always. 

  The poetic diction of the ‘wallchim(¿ùħ) means midnight’ condition where in the light by moon. There are heroin wait for her daring.  The poetic diction of "siini aeabsa(½Å(ãá)ÀÌ ¾ø¾î) means I love you forever" separations for the deep night. This point take it's ones place.  There is only daring for one's portray. But there is where neither the place nor for him.  At last, It is like to being at fallen autumn wind.  The wind of the autumn is among of the them.  The wind make him on the hopelessness.  There are for 4 numbers in poetic diction. So that's lovely her to be.

The sijo of the "but the mountain is old…" is always there.  The day and night relation of the light. Because there is another structure.  The mountain was to be forever, the day and night of the light of the relation. The old mountain laid with on the water two- fold. And the old and this time and future mountain of there is, but other in the water. So that The water means at the time of the another.  That's too deny in  meaning.  But it is that paradoxial poetic diction. The word "aeabda(¾ø´Ù. means 'there is no…')" that's means "it is to be denial" of the all world. So that poet has not been lover's coming. But her sit down forever there.

  The traditional poem "blue mountain is to be mine…" double mean at relationship of the blue mountain and green water.  This relation of the blue and green is to the peace in color of the irony. Because "mine and find its way to the sea" relations of the opposition in the true. This relationship is to be on the change one's not.  There are to go oasis with together.  The truth relations where of the two mind of the there. though they stream to the another world. Always hope them to meet.  This is very important thing.  This truth is stay of the one's mind kiss who change one's mind for forever. 

At the poetic diction "alas, I am at my thing…",  "aejea!(¾îÁ®)" and "ieesira(ÀÖÀ¸¶ó)" relation on the  exclamation and the order of the opposition. The poetic diction ward "aejea(¾îÁ®)" is separate from the "ieesira(ÀÖÀ¸¶ó)".  Because they are on the one's mind and one's order.  This is to be out of balance. Also 'my thing' and 'if I want', "neil and hadeamean(ÇÏ´õ¸é)" is  twice mind of the hope. ‘neil' is on the certain and ‘hadeamean’ is on the on of the if.  The diction ward  ‘I hope to see you' or 'certain he seek’ is on the double meaning.  "I am believe his nothing to go. That meaning I order which he has been to go there. ‘moredanga(¸ð¸£´Ü°¡)’ means 'I had been not know' and ‘jeguteoa' means that's hidden meaning min's liber. 

  It is already sen him by her order and though she hope him to see.  This is one of the deep of the lover. 




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